The light of the Holy Quran in world-famous education. [Sura-2-Al-Baqarah - verses 194 to 198.]
194) In exchange for the holy month and holy things for the holy month and the exchange of holy things. So whoever attacks you, then you will attack him like this, and fear God, and know that God is with the righteous.
Marma: Those who live in God's kingdom, who do not obey his teachings, come to attack from different directions. All these unclean people do not understand anything about the holy month, nor do they understand anything about the sacred objects. If a person does not have a holy body - mind - soul - one can not approach the holy Being. So to be pure, people have to move forward in the path of awakening in the knowledge of exchange. With the holy month, exchange of sacred months requires light to illuminate the inner light. Holy time-months- When he goes back once he does not come back, so during the period to complete the righteous deeds, the sage has to complete. As much as the sacred things in the chest of the body, they exchange their bodies, souls and souls with them and become one with them. With the sacred objects of outer world, the relation of the holiness of the world in the heart of the saints is eternal. In order to pursue the normal course of life, there will be many horrific attacks in the life of the saint, if the person wants to survive from these attacks, he must also take an aggressive role, otherwise he will not be able to defend himself. Knowing only God in the kingdom of vast kingdom, only the wise or the wise fear only his discipline, and by that fear, he completes his duties in time.
195) And spend in the way of Allah. Do not ruin yourself, and do your best, surely Allah loves the righteous.
Marma: You do not know whether the rare rare human life is available. So spend this life on God's way, or sacrifice it, the holy exchanges of life, or the lives of the devotees? In order to gain God's life in return for their own life, people have to pursue their life, by doing perfect pursuit in this way, people become auspicious and they become his beloved by God or God. He loves such good teachers very much.
196) Perform Hajj and Umrah in full with God, but if you are prevented, then offer the animal (animal) available. And until the sacrifice (animal) does not appear in its destination, do not shave your heads. If any of you is afflicted or pains on the head, then he will keep fasting, or donate charity, or pay his pooja (payment of payment) by sacrificing it. Then when you are safe, then whoever among you wants to benefit from Oma in the eighth year of Hajj will sacrifice the animal (available). But if anyone does not get any of the sacrifice, then he must fast for three days during the pilgrimage and for seven days after returning home. This rule is for a person whose family does not live near the Holy Ka'ba. And fear God, and know that Allah is severe in dealing with evil deeds.
Marmas: To exchange his life with God or God, people must obey their teachings and make life a pilgrimage or pilgrimage and sacrifice their favored scholars. When the process of sanctification of life comes to an end, people fall into different ways from obstacles. Where all these obstacles are coming from, it depends on Scriptural knowledge, and knowingly awakens your own knowledge and understanding and needs to be addressed. If you do not stop the obstruction, then it will continue to be more dangerous in life. If the thoughts of these obstacles are removed from the head, the saint has to shave his head, so that he does not touch the old sin or habit of his fivefold. The simple sacrifice of simple sacrifices, simple simple life, which is very dear to Allah, will be sacrificing so, to make life a Hajj pilgrim. Physical difficulties may come in the way of going ahead, depending on the basis of fasting to avoid these difficulties, the more you can see yourself free of physical difficulties. Fasting means to be close to God or to be in close contact. If you live in God's kingdom, fearing him, follow his instructions, to rule the soul, then you will not come to touch any obstacle, unconscious in this sacred place. Those who profane, wrong and do evil deeds, and encourages people to do these things, they get severe punishment from God, and their lives become hell as heaven instead of pilgrimage.
197) In the well-known month (ie Shawwal, Zilkud, and Zilhajbu), Hajj is performed. If anyone thinks that it is necessary to perform Hajj in these months, then he should not interfere with wife-sexual intercourse, sin and quarrel during Hajj. God knows the good you do, and you collect the provisions of the Hereafter, and the best means of self-control. O wise people! Fear me
Marmas: The human tendencies of the mind are space-time-awake on the environment and then fall asleep. Regarding the nature of the mind with the mind of the holy month or time. Therefore, to attain a sacred pilgrimage or pilgrim life, people have to do it only by following the commands of Allah. On the eve of getting a holy life, the mind became disturbed by sexual intercourse, sin and quarreling, so people would go on the path of holy life by obeying God's law.
194) In exchange for the holy month and holy things for the holy month and the exchange of holy things. So whoever attacks you, then you will attack him like this, and fear God, and know that God is with the righteous.
Marma: Those who live in God's kingdom, who do not obey his teachings, come to attack from different directions. All these unclean people do not understand anything about the holy month, nor do they understand anything about the sacred objects. If a person does not have a holy body - mind - soul - one can not approach the holy Being. So to be pure, people have to move forward in the path of awakening in the knowledge of exchange. With the holy month, exchange of sacred months requires light to illuminate the inner light. Holy time-months- When he goes back once he does not come back, so during the period to complete the righteous deeds, the sage has to complete. As much as the sacred things in the chest of the body, they exchange their bodies, souls and souls with them and become one with them. With the sacred objects of outer world, the relation of the holiness of the world in the heart of the saints is eternal. In order to pursue the normal course of life, there will be many horrific attacks in the life of the saint, if the person wants to survive from these attacks, he must also take an aggressive role, otherwise he will not be able to defend himself. Knowing only God in the kingdom of vast kingdom, only the wise or the wise fear only his discipline, and by that fear, he completes his duties in time.
195) And spend in the way of Allah. Do not ruin yourself, and do your best, surely Allah loves the righteous.
Marma: You do not know whether the rare rare human life is available. So spend this life on God's way, or sacrifice it, the holy exchanges of life, or the lives of the devotees? In order to gain God's life in return for their own life, people have to pursue their life, by doing perfect pursuit in this way, people become auspicious and they become his beloved by God or God. He loves such good teachers very much.
196) Perform Hajj and Umrah in full with God, but if you are prevented, then offer the animal (animal) available. And until the sacrifice (animal) does not appear in its destination, do not shave your heads. If any of you is afflicted or pains on the head, then he will keep fasting, or donate charity, or pay his pooja (payment of payment) by sacrificing it. Then when you are safe, then whoever among you wants to benefit from Oma in the eighth year of Hajj will sacrifice the animal (available). But if anyone does not get any of the sacrifice, then he must fast for three days during the pilgrimage and for seven days after returning home. This rule is for a person whose family does not live near the Holy Ka'ba. And fear God, and know that Allah is severe in dealing with evil deeds.
Marmas: To exchange his life with God or God, people must obey their teachings and make life a pilgrimage or pilgrimage and sacrifice their favored scholars. When the process of sanctification of life comes to an end, people fall into different ways from obstacles. Where all these obstacles are coming from, it depends on Scriptural knowledge, and knowingly awakens your own knowledge and understanding and needs to be addressed. If you do not stop the obstruction, then it will continue to be more dangerous in life. If the thoughts of these obstacles are removed from the head, the saint has to shave his head, so that he does not touch the old sin or habit of his fivefold. The simple sacrifice of simple sacrifices, simple simple life, which is very dear to Allah, will be sacrificing so, to make life a Hajj pilgrim. Physical difficulties may come in the way of going ahead, depending on the basis of fasting to avoid these difficulties, the more you can see yourself free of physical difficulties. Fasting means to be close to God or to be in close contact. If you live in God's kingdom, fearing him, follow his instructions, to rule the soul, then you will not come to touch any obstacle, unconscious in this sacred place. Those who profane, wrong and do evil deeds, and encourages people to do these things, they get severe punishment from God, and their lives become hell as heaven instead of pilgrimage.
197) In the well-known month (ie Shawwal, Zilkud, and Zilhajbu), Hajj is performed. If anyone thinks that it is necessary to perform Hajj in these months, then he should not interfere with wife-sexual intercourse, sin and quarrel during Hajj. God knows the good you do, and you collect the provisions of the Hereafter, and the best means of self-control. O wise people! Fear me
Marmas: The human tendencies of the mind are space-time-awake on the environment and then fall asleep. Regarding the nature of the mind with the mind of the holy month or time. Therefore, to attain a sacred pilgrimage or pilgrim life, people have to do it only by following the commands of Allah. On the eve of getting a holy life, the mind became disturbed by sexual intercourse, sin and quarreling, so people would go on the path of holy life by obeying God's law.

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