[Sruthri Gita - The first chapter - Arjuna - Ziyadaya: --- from verse 21 to 23]
21-23) Arjuna said, 'O Krishna, keep my chariot in the midst of the two armies until you see them as well as those who have come here for war. I want to see who will fight with me about this war. I will see those warriors who have gathered here who are willing to do the favorite work of Duryodhana of Parmapati, the son of Parmapati, in this war.
Arjjuna was expressed in the words of what a great liberal Mahatma was. He came to fight and awakened his human being. He boldly stood between the two armies and wanted to see who, like Duryodhana, has come here to fight against the inhuman, sinful, responsible and oppressive king. Arjuna's human nature and great generosity were preached worldwide. Looking at his honest murtis, no one else could dare to do any wrongdoing. In the present era, Arjuna was not allowed to leave the enemy soldiers in this situation. It is seen that five years ago those who were on the side of honest and noble people for the sake of the country and the country, suddenly they declared them enemies as their own interests and killing them from behind without any humanity. In whose house the prime minister of the party himself is present, with the help of the team, can he leave the team again and go against them? It is said in any religious scripture - if you accept a friend as a friend, you will always work with him in the hands of him, your friend will never leave him. So the message of the Gita has become essential for all parties. Starting from journalist today, political parties say that a political party is doing business with religion. It turns out that the leaders of the party are participating in the Puja Mandap Mahasammarha with the help of the party. If they were really the honest and brightest leader of the liberal humanity leader, then the Mahatma would go in both groups like Arjuna and boldly declare the truth and declare the victory of truth. So to fight with a party, it has to take a neutral role first. Never in any kind of struggle for the sake of their own interests. Jai Bedavgana Srikrishna's Joy
21-23) Arjuna said, 'O Krishna, keep my chariot in the midst of the two armies until you see them as well as those who have come here for war. I want to see who will fight with me about this war. I will see those warriors who have gathered here who are willing to do the favorite work of Duryodhana of Parmapati, the son of Parmapati, in this war.
Arjjuna was expressed in the words of what a great liberal Mahatma was. He came to fight and awakened his human being. He boldly stood between the two armies and wanted to see who, like Duryodhana, has come here to fight against the inhuman, sinful, responsible and oppressive king. Arjuna's human nature and great generosity were preached worldwide. Looking at his honest murtis, no one else could dare to do any wrongdoing. In the present era, Arjuna was not allowed to leave the enemy soldiers in this situation. It is seen that five years ago those who were on the side of honest and noble people for the sake of the country and the country, suddenly they declared them enemies as their own interests and killing them from behind without any humanity. In whose house the prime minister of the party himself is present, with the help of the team, can he leave the team again and go against them? It is said in any religious scripture - if you accept a friend as a friend, you will always work with him in the hands of him, your friend will never leave him. So the message of the Gita has become essential for all parties. Starting from journalist today, political parties say that a political party is doing business with religion. It turns out that the leaders of the party are participating in the Puja Mandap Mahasammarha with the help of the party. If they were really the honest and brightest leader of the liberal humanity leader, then the Mahatma would go in both groups like Arjuna and boldly declare the truth and declare the victory of truth. So to fight with a party, it has to take a neutral role first. Never in any kind of struggle for the sake of their own interests. Jai Bedavgana Srikrishna's Joy

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