[The knowledge of Gita is universal, in good human life. Karma fruit binding. Who will tie? The master who ties her. But he does not act when he does the work; The ruler who has the authority If you do not work, you will be master. A masterless person does work, but the lord Consumers do not eat. If you do not enjoy it, then it is a consumer, if you have confidence. The person without a person is unaware He is the eternal Lord and Creator. In absolute joy, he is unimaginable in all matters of God. Today, in the fourth chapter of Srishri Gita, 17 to 22 verses of knowledge were given for everybody's reading.]
17) There is such a point of understanding as well as the action of discrimination, and there is also the understanding of the behavior of unskilful activity. There is also enough understanding of the fact that there is a dearth of work. Because understanding the speed of the action is very difficult.
18) The person who sees the work and the falsity of the action is intelligent in man, he is the Yogi and the creator of all things.
19) All whose actions are worthless and helpless, knowledge of which has been burnt down by the scholars, the scholars call him scholars.
20) Who has abandoned addiction in action and work, who is always satisfied with himself, who does not take shelter of others for any need, if he is involved in action, does not actually do anything.
21) The one who is Niramam, whose heart and mind are restrained, who abstains from accepting the gift of all gifts, he works only through the body and does not commit any kind of sin.
22) Happy is the one who is free from all efforts, who is steadfast in happiness, who is not an enlightened, who does not act in the senses of perfection and imperfection in which he works.
[The 'Gita' starts the action by uttering this word, but the result of that work is to enjoy the devotee. Goodness is gained even if the word 'Geeta' is pronounced dead. When the Gita is recited, then that verse is capable of being fully productive. Jay Vedavgona Sri Sri Krishna's victory in Sri Sri.]
17) There is such a point of understanding as well as the action of discrimination, and there is also the understanding of the behavior of unskilful activity. There is also enough understanding of the fact that there is a dearth of work. Because understanding the speed of the action is very difficult.
18) The person who sees the work and the falsity of the action is intelligent in man, he is the Yogi and the creator of all things.
19) All whose actions are worthless and helpless, knowledge of which has been burnt down by the scholars, the scholars call him scholars.
20) Who has abandoned addiction in action and work, who is always satisfied with himself, who does not take shelter of others for any need, if he is involved in action, does not actually do anything.
21) The one who is Niramam, whose heart and mind are restrained, who abstains from accepting the gift of all gifts, he works only through the body and does not commit any kind of sin.
22) Happy is the one who is free from all efforts, who is steadfast in happiness, who is not an enlightened, who does not act in the senses of perfection and imperfection in which he works.
[The 'Gita' starts the action by uttering this word, but the result of that work is to enjoy the devotee. Goodness is gained even if the word 'Geeta' is pronounced dead. When the Gita is recited, then that verse is capable of being fully productive. Jay Vedavgona Sri Sri Krishna's victory in Sri Sri.]

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