GITA 1st stage 16 to 24 sloke

[In the second chapter, when Arjuna had promised to Lord Sri Krishna, he would not fight, then the Gita would end. Bhagwan Srikrishna, the hero of Arjuna, saw the plight of the victim and began to talk about self-realization when he felt depressed, the way of the Indian Rishis. To make a weak person strong, what is the truth is to present it. In the nation, the conflict between the soul and the soul in the soul, this contradiction must end. Peace can never be established in the society if the conflict is not finished. It is a holy war for the establishment of peace, and if Arjuna does not fight this then it will not be the end of the durudhodhan-the unstable era of misrule in the state. Therefore, Lord Krishna started Arjuna to find the best way of human life. Today, Gita's second chapter is given 16 to 24 verses of the Samaykanika.]
16) There is no entity of evil, and there is no destruction of good things. Theorists have realized the ultimate or true nature of both of them.
17) Whoever extends all this world is known to be imperishable. No one can destroy this inferiority.
18) The soul that dwells in the shelter, is said to be mortal. But the soul is permanent, destructive, and beyond the evidence. So fight Arjuna.
19) Those who think that the soul kills or killed by someone, they both know nothing. He does not even kill, he is not killed.
20) This spirit is never born or rarely dies. Like other castes, he is not born, but he is born. She is birthright, always the same, destructive and myth If the body is dead, then he is not killed.
21) Who knows that it is indestructible, always, birthless, and worthless, O Perth, how can he kill or kill a man?
22. As the person renounces worn clothes, and accepts new clothes, such a soul also leaves the worn body and relieves another new body.
23) The weapon can not be crushed, the fire can not burn, the water can not moisten, the air can not dry.
24) This spirit is inseparable, insanitary, unaccountable and unproductive; He is always, all-round, stagnant, stagnant and eternal.
[From the mouth of God we came to know that there is nothing like our birth and death. It is only necessary to do the work of doing the duty of the soul to keep the body again and again. Arjuna spent many births and got the fortune of being a friend of God and got the fortune to listen to the Gita directly from his mouth. In this Kali Yuga, the poem of the Gita, by the grace of this world, is celebrated by the grace of the world, and is fortunate to hear it. The rare words of this Gita are those who do not read even when they get the opportunity to read, there is no such person as the creature and no one in the world. Jay BEDVGABAN ShriKrishna's victory.]