[The words of Gita are enlightened in the light of science. Bedavganna Sri Krishna directly advises his disciples, Sakha and devotees in the Gita Granth, which is not available in any scripture world. Gita Shastra is a living philosophy for this reason. To see the god of music, Arjuna will have to take refuge in Geeta. Today, the second chapter of Gita is given for the reading of 11 to 15 verses of Samyanka.
11) Lord God told Arjuna: - For those who have no reason to grieve, you are mourning for them, and you are talking like a Pandit. But those who are wise, they do not mourn for dead, or alive living.
12) I have never been before, nor were you, nor were these rulers, not like that. Not even that we will not all be there.
13) In this body of animals, such as childhood, youth and old age, there is a loss or death. The wise person does not get hurt in it.
14) It is because of the connection between the subjects of Kantareya, the senses with the senses, which cause warmth, happiness and sorrow. They have their origin, destruction. So they do not exist. O India, bear it.
15) O great man, the wise person who accepts happiness and sorrow equally can not give him cold and cold pain. He was able to obtain amritism.
[We are involved in the killing of words. When someone dies, mourning becomes sad. These are all antony game. All of us were here - I'll be there, there is no mistake in it, but there will be changes in the form of the bar again. For the better people, the humble people, the animal-birds-trees and the other vagina, to form a body, to leave one body and to get another body. Under the birth of this birth, there is a better life. No one can stop such as childhood, youth and old age, and no one can prevent death. No one knows how to die. For whom the origin of his work has to be done, he will have to give up his body. Jay BEDVGABAN ShriKrishna's victory.]
11) Lord God told Arjuna: - For those who have no reason to grieve, you are mourning for them, and you are talking like a Pandit. But those who are wise, they do not mourn for dead, or alive living.
12) I have never been before, nor were you, nor were these rulers, not like that. Not even that we will not all be there.
13) In this body of animals, such as childhood, youth and old age, there is a loss or death. The wise person does not get hurt in it.
14) It is because of the connection between the subjects of Kantareya, the senses with the senses, which cause warmth, happiness and sorrow. They have their origin, destruction. So they do not exist. O India, bear it.
15) O great man, the wise person who accepts happiness and sorrow equally can not give him cold and cold pain. He was able to obtain amritism.
[We are involved in the killing of words. When someone dies, mourning becomes sad. These are all antony game. All of us were here - I'll be there, there is no mistake in it, but there will be changes in the form of the bar again. For the better people, the humble people, the animal-birds-trees and the other vagina, to form a body, to leave one body and to get another body. Under the birth of this birth, there is a better life. No one can stop such as childhood, youth and old age, and no one can prevent death. No one knows how to die. For whom the origin of his work has to be done, he will have to give up his body. Jay BEDVGABAN ShriKrishna's victory.]

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