Geeta 2nd chapter 54 to 64 sloke

[Arjuna realized that Lord Krishna had heard the word of Srgita from Lord Krishna - this is the pure thing as the Gita and the second one is not there. So Mahatma Arjuna has decided to keep himself in the shelter of Sreeji while being a well-wisher and wise man. Even though he is a wise-great-strong, Lord Krishna is listening to His greatness as a very ordinary man. So there is no pride in participating in this religious battle. He is silently listening to Lord Krishna's advice and keeping it in his heart. He can not find any defect in the advice of Lord Krishna, so no argument can be found in the argument or with any comment on that advice. He asked the Lord to ask him, "What is the sign of a living creator or buried? He said what he did, how did he move, etc. Today, verses 54 to 64 of the second chapter of Gita were given for the study of all.]
54) Arjjuna said, "O Keshab, what is the sign of the person who has been able to live in the grave?" How does a person speak, how to stay, and how to walk?
55) He said, "O Perth, who is self-satisfied with the desire for forgiveness of all desires, then he is said to be steadfast.
56) Suffering can not worry, who has no grief, he has no attachment, no fear, no anger, he is called a loyal woman.
57) He who is not content with all things, whose pleasure is not to receive the favorite things, and who does not have any displeasure,
58) Characteristics such as Kurmam shrink all the organs, as well as those who take control of the senses from the senses of the senses, it is the only one who is able.
59) The person who does not enjoy the subject by senses, his affairs are stopped but the subject matter does not stop. But the relieving of the person who is staying in the Paramatma philosophy can be stopped.
60) O Kantaneo, the mind-blowing senses steal the mind of a man with a careful conscience.
61) He, who is my conscientious person, restrained those senses and kept me alive in my heart. His wisdom has been established, whose sense is subjected to all.
62) To think about things, addiction is born. If the desire for addiction is born and the desire is interrupted then anger arises.
63) Anger spreads out of anger, and emanation from memory is produced. Intelligence happens from dementia and destruction occurs from intellectualism.
64) But the person whose mind is self-centered, he enjoys satisfaction by enjoying the subject by the sly-minded senses.
[The theory of Gita is not in the interest of the people in any scripture. Whoever hears or listens to Gitratha or listens to others, he gets absolute position. Lord Swargan himself accepted the responsibility of his success, good luck and cure. Jay BEDVGABAN SriKrishna's victory.]