[Gita's knowledge is universal, in good human life. Karma fruit binding. Who will tie? The master is bound by him. But he does not act when he does the work; The ruler who has the authority If you do not work, you will be master. If a person without a mastery is doing the work, then the lord Consumers are not consumed. If you do not enjoy the consumer, if you have the pleasure. The person without a person is unaware He is the eternal Lord and Creator. In absolute joy, he is unimaginable in all matters of God. Today, in the fourth chapter of Srishri Gita, 17 to 22 verses of knowledge were given for everyone's reading.]
17) There is such a point of understanding as well as the actions of the action, and there is also a point of understanding of the behavior of the deed or the inferior. There is also enough understanding of the non-functional activity. Because understanding speed is very difficult to understand.
18) The person who sees the action and the fate in the action, is a person who is intelligent in man, he is the Yogi and the performer of all things.
19) All whose actions are of no avail and powerlessness, whose work has been burnt by knowledge, the scholars call him scholars.
20) Who has abandoned the addiction in work and work, who is always satisfied with himself, who does not take shelter from someone else for any need, if he is engaged in action, does not actually do anything.
21) The one who is Niramam, whose heart and mind are restrained, who refrains from accepting the gift of all gifts, he acts only by the body and does not commit any kind of sin.
22) Happy is the one who is free from all efforts, who is steadfast in happiness, who is not an enlightened person, whose siddhas is not considered an illiterate, and does not act in the same way as he does.
[The 'Gita' starts the action by uttering this word, but the fruit of that work is to be enjoyed. Goodness is achieved even when the word 'Gita' is pronounced dead. When the Gita is recited, then the verse is able to make full fruit through harmoniousness. Jay Vedavgaba Sri Sri Krishna's victory in Sri Sri.]
17) There is such a point of understanding as well as the actions of the action, and there is also a point of understanding of the behavior of the deed or the inferior. There is also enough understanding of the non-functional activity. Because understanding speed is very difficult to understand.
18) The person who sees the action and the fate in the action, is a person who is intelligent in man, he is the Yogi and the performer of all things.
19) All whose actions are of no avail and powerlessness, whose work has been burnt by knowledge, the scholars call him scholars.
20) Who has abandoned the addiction in work and work, who is always satisfied with himself, who does not take shelter from someone else for any need, if he is engaged in action, does not actually do anything.
21) The one who is Niramam, whose heart and mind are restrained, who refrains from accepting the gift of all gifts, he acts only by the body and does not commit any kind of sin.
22) Happy is the one who is free from all efforts, who is steadfast in happiness, who is not an enlightened person, whose siddhas is not considered an illiterate, and does not act in the same way as he does.
[The 'Gita' starts the action by uttering this word, but the fruit of that work is to be enjoyed. Goodness is achieved even when the word 'Gita' is pronounced dead. When the Gita is recited, then the verse is able to make full fruit through harmoniousness. Jay Vedavgaba Sri Sri Krishna's victory in Sri Sri.]
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