[Gita's fiftieth chapter man's heartfelt - Lord Sri Krishna said in his mouth the male thought theory. This is the specialty of this chapter. He compared this endemic world to an acacia tree. Below the roots of the pristine world tree, branch is above. This is the manuscript of menstrual but in the mainstream. And the branches are down below. As the twist or inferior root of the equestrian tree extends down the soil to the lower end, similarly some of these hierarchies have artificial roots. The original root is in male posture and the artificial roots are the desires of the creatures below. By the desire, the creature is engaged in religion. Today, we will listen to the Manashakti of the Gita from 1 to 10 mantras, with respect to the heart of the best man Shrikvishan Srikrishna.]
1) Shrigogan said that the scholars called this family as the Sahshatra tree. Its main, upper section, lower section. Though it is a temporary shelter, its location is unique and always existed. Empirical Values are its Letters The person who knows the nature of this hierarchy tree, he is very wise.
2) The branches of the tree are enhanced by quality and subject matter paper papers. It is subdirected and spread over the top. The main themes of its religious discourse are extending downwards to humankind.
3-4) The taste of the brood tree is not understood here. It has no beginning, no middle or no end, and there is no end to it. The strongest seedling is intensely chopped by the intense euphemism, which is to find the absolute verse of the person who does not have to return to the world after getting it. From which the family was born and expanded, I took refuge in the original man-in this way it is to find the absolute position.
5) Those who have lost their sense of humor and emotions, who have enslaved the addictions of the world, those devoted to self-sacrifice, those whose desires have been avoided, and those who are free from a happy dispute, such saintly men can attain that great position.
6) The person who does not enter the path of the person who receives the office, can not reveal the moon, the sun or the fire, which is my absolute reality.
7) The traditional part of my attraction attracts the mind and the five senses in the nature of living souls.
8) As the air moves the aroma of fine particles from the blossom, such a soul moves away from one body when it enters the other body.
9) The soul of the body enjoys the words of the living soul, ears, eyes, skin, nostrils and mind.
10) The ignorant people can not understand how the soul is attuned to attributes, or enjoys one's body or remains in the body, but the wise know it in the knowledge.
[Joy Bidavgaba Manorama Srikrishna's Gita jai.]
1) Shrigogan said that the scholars called this family as the Sahshatra tree. Its main, upper section, lower section. Though it is a temporary shelter, its location is unique and always existed. Empirical Values are its Letters The person who knows the nature of this hierarchy tree, he is very wise.
2) The branches of the tree are enhanced by quality and subject matter paper papers. It is subdirected and spread over the top. The main themes of its religious discourse are extending downwards to humankind.
3-4) The taste of the brood tree is not understood here. It has no beginning, no middle or no end, and there is no end to it. The strongest seedling is intensely chopped by the intense euphemism, which is to find the absolute verse of the person who does not have to return to the world after getting it. From which the family was born and expanded, I took refuge in the original man-in this way it is to find the absolute position.
5) Those who have lost their sense of humor and emotions, who have enslaved the addictions of the world, those devoted to self-sacrifice, those whose desires have been avoided, and those who are free from a happy dispute, such saintly men can attain that great position.
6) The person who does not enter the path of the person who receives the office, can not reveal the moon, the sun or the fire, which is my absolute reality.
7) The traditional part of my attraction attracts the mind and the five senses in the nature of living souls.
8) As the air moves the aroma of fine particles from the blossom, such a soul moves away from one body when it enters the other body.
9) The soul of the body enjoys the words of the living soul, ears, eyes, skin, nostrils and mind.
10) The ignorant people can not understand how the soul is attuned to attributes, or enjoys one's body or remains in the body, but the wise know it in the knowledge.
[Joy Bidavgaba Manorama Srikrishna's Gita jai.]
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