Gita 13th chapter 13 to 24 sloke

[Shreegita Bhagwan Shrikrishna Alla Aponjon. He has kept everyone in his shelter from the darkness of nature darkness. He is the light of the absolute light. He is always in the heart of everyone. He is the Knowledgeable, He is the Knowing, the Knowledgeable. When the joy of the creatures emerges, the creature gets engrossed in darkness, and thinking of thinking about it, he gets his thoughts, as well as abandoning all religions and achieving his religion. Today, we will pronounce one of the 13 to 24 mantras of the field Sector-division, together with God, and we will be blessed by initiating him through his own self.
13) Now, let's say what is known. If you know it, you can get nectar. This knowable thing is para-Brahma, it is not original. It is said that he is not honest, nor is he evil.
14) On his side all his hands, his eyes, his head and his face toward all sides, his ears all around. He is located in all the places of the world.
15) He is a manifestation of all senses, but sensual, unequivocal, but the source of all, the absence of all but the virtues of all virtues.
16) He is in the hearts and minds of all creatures. He is immovable and jangam. He seems to be fine-he is far away.
17) He is theoretically unknowable, unknowable, but in all things he is convinced. He is known to be the lord of all things, the destroyer and creator.
18) He is the light of all light: the knowledge that is revealed in past intellectuals of darkness. He is located in the heart of the omnipotent available by field theory.
19) I have told you briefly about field, knowledge and knowledge. My fans know this specially about my feelings or nature.
20) Both nature and men will be known as Anadi. Know the quality and disorder both from nature.
21. The power of both body and sense is due to nature. And again the reason for happiness and sorrow is male.
22. Men are in nature and enjoy the happiness and suffering caused by nature, and this quality is associated with male and female in good and bad vagina.
23) Despite being in this body, it is different from the male body (nature). He is only a collector and a witness, a permissive or a sanator, and an administrator or administrator. He is said to be a consumer, a supreme soul or Maheshvara.
24) The person who knows the qualities of man and nature, why he does not behave all the time, he is not born at the core of the body.
[Joy world-class education and triumph of excellence. Joy Bedamata, the world champion and the conquest of India. Joy Jay Vedavgona Srikrishna's Geetamata win.]